Wednesday, September 08, 2010

Atheist Morality

This post was mooted after reading an internet article recommended to me. It challenged the claims and the reasons thereof for morality among prominent modern day atheists, notably the likes of Dawkins and Dennet , and the fact that , for all their brilliant arguments in the rejection of god and religion , the arguments for the reasons of morality in the modern day atheist do not quite possess the same persuasiveness. For instance, Dawkins denounces the widespread clamour in favour of religion – that it is a great driving force towards morality in society and leads to a great deal of philanthropic work. The article challenges the atheist philosopher’s claim that “without religion , the good will still do good and the evil will still do evil , but for a good person to do evil , requires religious motivation”.
As has been my wont, at the face of it, I was ready to denounce the article as another bit of creationist trash talk, but it made much more sense than that. Indeed some of the arguments propounded in it were ones which had previously crossed my mind; hence they set in motion a chain of thought which I was compelled to pen down, quite a long time back actually , but have finally got around to doing it , almost 3-4 months after I read the article.
Before proceeding to air my perhaps inconsequential thoughts, I feel it noteworthy to mention that I am totally unschooled in any of the so-called important philosophical works, which over the years might have (and still may) pulled weight in literary circles. Neither am I aware of much of the philosophical / spiritual / ethical theory which may have been propounded. Perhaps that is the good bit about philosophy; one can say whatever one feels likes and then claim – “well, it is my philosophy”. Voicing ideas contrary to those of Hume, Nietzsche, Freud, Marx, Russell etc, is hardly comparable to claiming the overthrow of General Relativity.

So , to get down to business – at the very outset , I’m not overtly thrilled by the use of the terms “good” and “evil” or “moral” and “immoral”. Outside of human society , there exists no meaning for these terms anywhere in the living world as is known to us. Why then do they hold such prominence in our society , which is after all an offshoot of the same laws of nature that govern all , from the bacterium to the chimpanzee.
A dangerous territory to tread this....as this very point has been championed by all creationist , anthropocentric propaganda. The oft quoted invocations to the human soul and the work of god , which allow a moral human society to be separated from a barbaric animal one is well known. However the reasons thereof are not far to seek and well mooted in Darwin’s venerable theory as is aught else that concerns life on the planet.
Society arose simply to divide labour among individuals and to this very day essentially serves that purpose, although the spectrum of labour indeed may have magnified considerably in the 21st century as opposed to the days of our cave dwelling ancestors. The simplest society was the one of the male and the female...the pregnant and the nursing female stays in the shelter to protect and rear the offspring while the male is out hunting / hunting gathering : a fact which perhaps explains the genetically superior physical prowess of the male of our species. For a moment ignoring the hormonal influences of such evolution , it would have been interesting had males evolved the capacity to nurse the young after the female gave birth ...the periods of child rearing (pre and post partum) might then have been more equally shared and perhaps we might have seen Usain Bolt and Marion Jones competing for similar times in the 100m....however as is glaringly obvious , such a development would have conferred far less evolutionary advantage to the species than the one which has evolved.
Back then to human society – from couples to group of couples to communities , initially nomadic followed by settlers...initially hunters / gatherers followed by food growers. As society grew in size , so did the number of tasks required for the community....and so there were hunters , farmers , soldiers , masons , craftsmen , teachers and so on. With the development of religion and worship as the integral component for survival and well being , priests who conned all and sundry (and continue doing so even today) gained eminence : In a nutshell labour was significantly divided and each individual was assigned tasks only upon completion of which would he be entitles to the common resources of the community for his and his family’s upkeep.
The role of the individual and the manner in which it leads to the fragmentation of society is not my purview today , but yet another idea. With growing complexity in the organisation of society , there became requirements for regulations which all members of the community had to follow to prevent the balance of the community from tipping over and the entire structure degenerating into chaos. Individuals failing to abide by these regulations would be meted out punishments – whatever they might be as per memetic evolution and the severity of the so called ‘crime’.
It is my belief that the very basic of these requirements , the ones which if not strictly adhered to would precipitously harm the balance of the society , are the very ones which over the course of generations have been evolutionarily ingrained into the human psyche as morals. It can hardly be doubted that strong legal sanctions reinforced by a rigid mental stance against a particular behavioural pattern serves twice as strong a deterrent to the pattern proliferating and ultimately endangering the integrity of the community. 2 such pretty universally condemned actions which invoke almost universal condemnation in any society are murder and theft....so there you have it , the evolution of 2 of the strongest moral dictums.
“Thou shalt not kill”
“Thou shalt not steal”

It is easy to see therefore, how religion and its methods were drawn towards morals from an embryonic stage ...morals reinforced the stability of society, and religion, by using morality as its chief brand ambassador , entrenched its roots ever deeper into the human psyche. Again, I shall not delve into the monster that religion really is and how it has twisted the concept of morals and usurped its real origins to use it lethally against the very thing it evolved to protect – the stability of society.
To come to the point which got me writing in the first place: how do atheists explain the need for moral behaviour? Here is where I hazard my answer. “Atheists have no requirement for morals.” As outrageous as this sounds, the claim is based on the assumption that new age atheists are men of science, logic and reason. The very logic and scientific reason that leads individuals to accept atheism, are the reasons which would (or should) lead to the concept of individual responsibility towards the society and the community. The role of an individual in society is symbiotic – do your bit and it repays you by providing the resources required for you and your family to subsist.
In a perfect society (my Utopia), there would be no need for morals to be indoctrinated to children ; the society would be based on an adamantine foundation of laws – initiated by men of logic and reason , who comprehend the structure of society , its evolution and the role of the individual within it. Once such laws are in place and their implementation is in place, there will be no requirement for the half baked moral code in vogue today which is often illogical and mutually contradictory, not to mention at times completely removed from the fabric of modern society.
Of course the practical achievement of such a society and its implementation are likely to be practically nigh as impossible, as for instance, the success of a communist society without degenerating into totalitarianism (but that topic is for another day). As is glaringly obvious, in a system like this, that omnipresent power struggle and desire for one-upmanship (ratified by none other than Darwinism itself) is likely to pervade deeply and threaten a complete overthrow of the system. That notwithstanding , the initial contention for writing the mail , is that the atheist understands the structure and the evolution of society and hence his role within it. As a result scientific laws are good enough to ensure that the balance of society is not tipped over by him. The real problem lies with the creationists , who attempt to enforce downright stone-age philosophy into a society where it is simply not compatible with leading to well....we are all witness to the chaos it creates.


As the memorable quote runs (of course taking the words good and bad with a pinch of salt): “Without religion the good will still do good and the bad will still do bad, but for the good to do bad , it requires religion”